This is such a powerful psalm. It contains the essential thrust of Lent: repentance and forgiveness. Return, return, return. From Joshua to the Prodigal Son, we are thoroughly immersed in the realm of reconciliation as we prepare for the remembrance of our ultimate transgression against God: the crucifixion of Jesus. Are these words meant to fortify us for the coming trial?
Transgression is one of my favorite theological words in translation. I used it once when a friend and I were trying to assess the damage we had done one another in an argument. The word transgression (v.1) seems in meaning to go beyond the usual words we designate to our wrongdoings against one another, words like "hurt" or "wound" or "fault" or "harm." It implies that something has been so violated that a permanent mark has been made. Indeed, transgression often applies to the breach of boundaries or the breaking of law or command. Strangely enough, it's a geological term too. It refers to the coastal flooding of land due to the rise and fall of plates. In other words, the waters transgress against the land and leave permanent evidence of their onslaught.
Not so with God. With God, the imprints have returned to form, the law has been restored, we have arrived home.
Reflection
- When have you transgressed against God or a loved one? When have your experienced genuine forgiveness?
- Which words speak to you in the psalm?
God who forgives all, we turn to you and ask to return home. We rejoice in your land. In the name of your Son, Jesus Christ, Amen
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